A farmer purchases an old, run-down, abandoned farm with plans to turn it into a thriving enterprise. The fields are grown over with weeds, the farmhouse is falling apart, and the fences are collapsing all around. During his first day of work, the town preacher stops by to bless the man’s work, saying, “May you and God work together to make this the farm of your dreams!” A few months later, the preacher stops by again to call on the farmer. Lo and behold, it’s like a completely different place — the farm house is completely rebuilt and in excellent condition, there are plenty of cattle and other livestock happily munching on feed in well-fenced pens, and the fields are filled with crops planted in neat rows. “Amazing!” the preacher says. “Look what God and you have accomplished together!” “Yes, Reverend,” says the farmer, “but remember what the farm was like when God was working it alone!”
The story of Bartimaeus is a story about the power of human faith and positive thinking. Faith shapes how we interact with one another and the world at large. Several attempts have been made throughout history to narrowly define who belongs in God’s Kingdom. These attempts were also used to keep social outcasts and the powerless in line. For example, many times when African-American slaves came to Christ they had to declare that their decision had nothing to do with the desire to be free from slavery.God places a very high value on the marginalized people of the world. In the Book of Jeremiah, He promised to gather them up -and that promise was fulfilled by giving sight to Bartimaeus. We are called to get to know people and what they REALY want and need so we can help them solve their underlying problems. We need new eyes to see the invisible ones as God sees them. Even in physical blindness, Bartimaeus was able to see what is often not seen by other eyes that function quite normally. Bartimaeus had listened to the testimony of the sacred Scriptures and to what they had to say about Jesus and what He would do at Jerusalem to gain forgiveness and entry into Paradise for all sin-tainted human beings.
Religion is nothing but the various aspects of the relationship between man and God. But one thing stands clear: in this relationship, God is always the initiator. God is the creator of man, with whom only he enters into a special conscious relationship called religion. It is God who calls man to this kind of relationship. It is the dynamics of God’s call and man’s response that establishes religion. It is not man that seeks for God, or initiates the search for God. That is to say that God is the founder of religion. This article considers the genuineness of many claims of men in religious matters today and establishes the fact that has lost the zeal for true religion.
It is very easy today and also dangerous for ordinary and mortal man to start religion, as well as it is contradictory also to think of religion as beginning from man’s nature and tending towards God. Such religion cannot surpass human limitations of mortality and profanity (John 3:6). It stands to be intrinsically insufficient and wanting because man cannot save himself. In his divine wisdom, God saw it necessary that His Son, who is God, should come and wash away man’s sins with His blood when man was helpless. A religion that originates from man – that is a man-to-God relationship – can neither change man nor save him. If man knew what would be done in order to save himself, he shouldn’t have called on God. Such man-to-God relationship is like one of those human inventions which like all human kingdoms and powers are doomed to failure in the course of time.
On Israel’s 50th birthday her people received an extraordinarily precious gift. That year the Jewish National Fund, the Society for the Preservation of Historic Sites in Israel and the Israel Nature and Parks Authority began the painstaking restoration of 50 outstanding historic sites.
Foremost among them was Herzl House, an early 20th-century villa oddly located in the middle of the JNF’s very first forest. The forest dates back to 1905, when a company called Geula, or “Redemption,” purchased 500 acres of land from the Arabs of Hulda village. The company intended to divide its purchase into sections and sell them to Jewish newcomers. Unfortunately for Geula, massive grazing had depleted the earth of its minerals and the soil at Hulda was completely barren – not a tree, bush or flower broke the dreary landscape. And it took hours to get to the nearest town.
In our Gospel reading this morning, we heard the parable of the mustard seed. This story is a good example of how God works in the lives of ordinary people—specifically, how He uses us to fulfill His will. He places a tiny, tiny gem of an idea or command in us, and uses us along with His Will to take that tiny item and make it into something bigger and better.
Since God always does things in His own time and in His own way, we do not always know how or when that seed will be planted. It could be in the form of a thought, or a dream we have at night, or a conversation with a friend or family member. It could be in the form of our job, or our community work, or our church work. It could be in the form of the church minister or other member of the church family. The possibilities are endless, because with God anything is possible. We might not always know when God plants that seed, but when He reveals His plan for our lives at some point in the future, we often have an “AH HAH!” moment.